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our neighbors in the flourishing sciences can belief them as meeting their own requirements of acceptability. Nevertheless, Carroll doesn’t hesitate to assert that critical analysis per se also ought to take an explicitly Darwinian turn. Criticism, he holds, now suffers from a “clean slate” neglect of biological and behavioral universals—a neglect fostered on one facet by impressionistic, idealizing, sentimentalizing humanists and on another by poststructuralist obfuscators and ideologues. A Darwinian outlook, in distinction, keeps a gentle eye on “the urgent needs and driving forces in life—survival, replica, kinship, social affiliation, dominance, aggression, and the wants of the imagination.” And thus the Darwinian critic, ranging from the anticipated “life historical past” concerns of gendered authors, characters, and readers, possesses an objective analytic baseline for showing how a given work exemplifies, challenges, or complicates the norm. Such a critic, Carroll maintains, may be fully delicate to the work’s linguistic uniqueness without neglecting “the world outside the text” and its kind of mimetic illustration. In demurring from Carroll’s initiative, I don’t mean to reject the realm of theorizing to which his program appeals for its scientific backbone, evolutionary psychology. To make sure, that subdiscipline has been plagued by a scarcity of exhausting evidence that might substantiate one “Just-so Story” about emergent tendencies at the expense of rival hypotheses. But this downside may be mitigated sometime by new sources of data, and in the meantime
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