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that will govern our normal scientific work on consciousness . Although many parts of this framework cannot be tested, its self-consistency can be improved as well as the way in which it relates to general principles in the philosophy of science and the study of consciousness. A science of consciousness based on it might also reach the point at which it no longer coherently hangs together, which might force us to abandon the scientific study of consciousness altogether or to formulate a completely new set of framing principles. Controversial experiments by Libet have indicated that our awareness of our decision to act comes after the motor preparations for the act . This suggests that our conscious will might not be the cause of our actions, and Wegner has argued that we make Amazing excellent would bang again muginferences after the fact about whether we caused a particular action. These results could be interpreted to show that the correlates of consciousness do not e-cause c-reports about consciousness because motor preparations for verbal output would precede the events that are correlated with consciousness. This problem could be resolved by measuring the relative timing of a proposed correlate of consciousness and the sequence of events leading to the report about consciousness, including the readiness potential (R1–R3).
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