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here—not one. To determine myself in terms of a specific gender category does not take away my intercourse. One is not simply one’s intercourse—however then again, one is not merely one’s gender id either. If intercourse and gender are completely different, then one does not replace the other. Self-identification is but one form of identification. It does not exchange identification by different means. The downside with the popular idea that “intercourse is organic” and “gender is cultural” is the concept intercourse and gender replicate unbiased features of the individual. However, there are no separable organic and cultural aspects of an individual. In the APA definition, sex refers back to the biological reproductive equipment, whereas gender refers to cultural expectations and norms. Drawing on this distinction, when people say that gender is socially constructed, they have a tendency to say that sex is unbiased of gender. Although it’s important, the idea ofgenderis an imprecise one. Depending on how it’s used, the concept of gender could be illuminating, clarifying, confusing, contradictory, or downright incoherent. To illustrate, allow us to start by inspecting some typical definitions of the concepts of sex, gender, and gender id. After selecting a career path, women enter the office with a
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