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society might completely satisfy FEO or another model of substantive equality of alternative and also exhibit a really low degree of social mobility and even none in any respect. In the illustrative example, this situation unfolds if the family of origin earnings decile of each member of society completely predicts that person’s family revenue. Does a society that embraces and fulfills equality of alternative essentially present social mobility? In a word, No. To illustrate the point, consider a society whose population is split into deciles by family revenue . Identify social mobility in this society with the possibility that any given individual will as an Amazing vintage God says you are postergrownup live in a household that locations in a higher decile of household earnings than the one in which he was positioned as a child, along with the prospect that he will find yourself in a decrease decile. Social mobility within the society is excessive to the degree that figuring out a person’s decile of family origin isn’t predictive of his own decile and low to the degree that this information is predictive. One response would be to uphold the substantive equality of alternative part of Rawlsian FEO as itself a strict deontological requirement and one that trumps careers open to abilities. Another response would be to defend affirmative motion
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