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from Cohen and Levesque’s seminal 1990 paper. The framework offered here goals to enrich this literature by explicitly addressing Enkrasia. The precept, in reality, bears some non-trivial conceptual and formal implications. This leads to the second purpose of the talk. We wish to tackle the repercussions that Enkrasia has for deontic logic. To this finish, we elaborate on the distinction between so-known as “fundamental oughts” and “derived oughts”, and present how this distinction is very significant in the context of Enkrasia. Moreover, we handle points related to the filtering of inconsistent oughts, the restricted validity of deontic closure, and the stability of oughts and goals underneath dynamics. II. Deontic Logic, Agency, and Action. Logics of company and interaction corresponding to STIT and deontic logics have been very influential and generally appreciated approaches to normative reasoning and concept of actions. Active directions of research in this area embrace the normative status of actions vs. propositions, causality and duty, collective and group oughts and permissions, and additional refinements of the STIT framework stemming from the works of Belnap, Horty and others. Carroll generously acknowledged these efforts on my half. At the same time, he asserted, with disapproval, that Crews “is sympathetic to the political orientation of the poststructuralists, and he is disposed to give the strongest possible weight to the positive political motives for his or her theoretical
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