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into our hearts by way of the Holy Spirit who has been given to us.” Far from being a form of escapism from on a regular basis commitments, prayer constitutes the strongest incentive for the Christian household to assume and comply fully with all its duties as the primary and elementary cell of human society. Thus the Christian family’s precise participation within the Church’s life and mission is in direct proportion to the constancy and intensity of the prayer with which it is united with the fruitful vine that is Christ the Lord. Family prayer has for its very own object household life itself, which in all its varying circumstances is seen as a call from God and lived as a filial response to His name. Joys and sorrows, hopes and disappointments, births and birthday celebrations, wedding ceremony anniversaries of the parents, departures, separations and homecomings, essential and much-reaching choices, the dying of those who are pricey, and so on.-all of those mark God’s loving intervention in the family’s history. They must be seen as suitable moments for thanksgiving, for petition, for trusting abandonment of the household into the hands of their frequent Father in heaven. The dignity and accountability of the Christian household as the home Church may be achieved solely with God’s unceasing aid, which is able to surely be granted if it is humbly and trustingly petitioned in prayer. fifty eight. An important and everlasting a part of the Christian household’s sanctifying role consists in accepting the call to conversion that the Gospel addresses to all Christians, who do not always stay faithful to the “newness” of the Baptism that constitutes them “saints.” The Christian household too is sometimes unfaithful to the legislation of baptismal grace and holiness proclaimed anew within the sacrament of marriage. Christian spouses and fogeys are included in the common name to sanctity. For them this name is specified by the sacrament they have celebrated and is carried out concretely in the realities proper to their conjugal and household life. This offers rise to the grace and requirement of an genuine and profound conjugal and household spirituality that attracts its inspiration from the themes of creation, covenant, cross, resurrection, and sign, which were careworn more than once by the
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