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jineteras beckon potential prospects in the Quinta Avenida , and youth gather to listen to U.S. pop music in the Malecon. Public establishments have harbored people and occasions that push the borderline of the officially permissible. Such is the case of La Casa de la Cultura Roberto Branley in Havana. Popularly often known as “el patio de Maria,” the Casa de la Cultura has been renamed by the vox populi after the woman who, against official obstacles, has opened the doorways of the establishment to many marginal young Cubans. During the Nineteen Nineties two of the main pillars of popular help for the government and its base of legitimacy, namely social equity and socialist welfare (i.e., access to education and health), have been undermined on account of the new financial conditions.9 Economic shortage resulted within the formation of other networks of distribution and solidarity outside the state and to a lesser extent of production, exterior of the socialist financial system.10 The casual economy became certainly one of, if not the, principal sources of trade on the island. Cubans, accustomed to social equity and reliance on the state for his or her basic financial properly being, now had to study classes of self-reliance. Entrepreneurship at a micro degree reemerged as did marked social differentiation as some Cubans turned rather rich. These insurance policies have unwittingly opened more space for impartial and semi-unbiased social teams that eventually will create their own curiosity-based sectoral identities and represent a possible stress group of types. Not opting for the answer of the quick and whole transformation of a socialist to a market economic system , doesn’t mean that the alternate form, extreme gradualism, is exempt from dangers of its own. Lacking coherence and balance, sluggish and desultory change doesn’t represent a possible possibility. Gradualism shouldn’t be confused with inertia nor with the search for halfway solutions that aren’t actually such. An inescapable condition of a sound gradualist technique is to effect structural transformations based on a preconceived blueprint that clearly outlines the trail to a social market financial system that will substitute the socialist model. Collectivist methods and, normally, highly planned methods, inevitably engender a technical-
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