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the same time she exhibits motherly concern for these youngsters of hers, especially those that, by way of no fault of their own, have been abandoned by their reliable companion. Similarly, the respect as a result of sacrament of Matrimony, to the couples themselves and their families, and likewise to the group of the devoted, forbids any pastor, for no matter purpose or pretext even of a pastoral nature, to carry out ceremonies of any sort for divorced people who remarry. Such ceremonies would give the impression of the celebration of a new sacramentally valid marriage, and would thus lead people into error in regards to the indissolubility of a validly contracted marriage. Pastors should know that, for the sake of reality, they are obliged to exercise careful discernment of conditions. There is in fact a distinction between those that have sincerely tried to save lots of their first marriage and have been unjustly abandoned, and people who through their very own grave fault have destroyed a canonically legitimate marriage. Finally, there are those who have entered into a second union for the sake of the youngsters’s upbringing, and who’re typically subjectively certain in conscience that their previous and irreparably destroyed marriage had by no means been valid. The aim of pastoral action shall be to make these people perceive the need for consistency between their selection of life and the faith that they profess, and to attempt to do every little thing potential to induce them to regularize their state of affairs in the light of Christian principle. While treating them with nice charity and bringing them into the life of the respective communities, the pastors of the Church will regrettably not be able to admit them to the sacraments. For this objective, and likewise in order to highlight the ecumenical significance of combined marriages which are absolutely lived in the faith of the 2 Christian spouses, an effort should be made to determine cordial cooperation between the Catholic and the non-Catholic ministers from the time that preparations start for the wedding and the wedding ceremony, even though this does not at all times show straightforward. I wish to add a most urgent exhortation to the heads of institutes of consecrated life to consider-at all times with substantial respect for the right and authentic charism of every one-the apostolate of the household as one of many priority tasks, rendered even more urgent by the present state of the world. As properly because the family, which is the item but above all the
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