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personal pursuits, debating institutional guidelines that have an effect on everybody as members of the identical polity. Rawls thus makes a somewhat strict distinction between the general public and the personal spheres of life – something that has led to criticism by feminists, communitarians and a number of other others. Rawls’ theory of justice, which he called ‘Justice as Fairness’, was progressively developed in a collection of articles, and particularly in his book A Theory of Justice , which is considered by many political philosophers to be one of the most important texts on moral and political philosophy in the twentieth century. Although one does not must know Rawls’ work to discuss problems with justice in public debates, it’s unimaginable to grasp the modern academic literature on theories of justice with out having a minimal knowledge of Rawls’ concept. Of the four schools of social justice, solely the final two regard justice and equality as being intently associated values. Under conventionalism, justice is guided by present traditions, conventions and establishments, even when they don’t deal with people as equals in a plausible sense. Teleological theories also don’t equate justice with some idea of equality; instead, the idea of the good is more important, even when it implies that persons are not treated as moral equals. In some theories of conventionalism and teleology, social justice may
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