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Weber so many years in the past. Although growing a critique of the idea of society, my analysis affirms that social life has a unity. It is a system that is defined and constituted by the conflicting relationship between dominant and dominated teams for the management of what I name historicity, that’s, the primary cultural fashions through which a collectivity shapes its relationship with its setting. Our “society” not has any institutional or ethical unity, sovereignty, or central precept of legitimacy. It does, nevertheless, have the unity of a drama. The first sort consists of those that manifest the crisis and decline of industrial society. After an extended interval of growth and the predominance of the ideology of modernization, protest actions reject the very idea of development. The Clud of Rome was one of the first groups to criticize the parable of countless growth and to acknowledge the boundaries of progress. Today individuals are dominated of their perceptions and emotions. They can’t resist this domination but oppose it with the whole of their personalities, their imaginations, their main teams, and their personal initiatives. This view of the individual corresponds to the brand new world definition of the social area, which is no longer a collective exercise that transforms nature however a system whose components are interdependent and whose modernity is defined by its stage of complexity and its
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