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good, a central and unifying precept of social ethics. The common good is “the sum of those situations of social life which allow social groups and their particular person members relatively thorough and prepared access to their own fulfilment”. 146. In this sense, it is important to indicate special look after indigenous communities and their cultural traditions. They are not merely one minority amongst others, but should be the principal dialogue companions, especially when giant projects affecting their land are proposed. For them, land isn’t a commodity but quite a gift from God and from their ancestors who relaxation there, a sacred area with which they should work together if they are to keep up their id and values. When they continue to be on their land, they themselves take care of it best. Nevertheless, in varied elements of the world, strain is being placed on them to desert their homelands to make room for agricultural or mining initiatives that are undertaken without regard for the degradation of nature and culture. a hundred thirty. In the philosophical and theological imaginative and prescient of the human being and of creation which I have presented, it’s clear that the human individual, endowed with reason and knowledge, just isn’t an exterior issue to be excluded. While human intervention on plants and animals is permissible when it pertains to the requirements of human life, the Catechism of the Catholic Church teaches that experimentation on animals is morally acceptable only “if it remains inside affordable limits contributes to caring for or saving human lives”. The Catechism firmly states that human energy has limits and that “it’s opposite to human dignity to trigger animals to endure or die needlessly”. All such use and experimentation “requires a non secular respect for the integrity of creation”. 118. This situation has led to a continuing schizophrenia, whereby a technocracy which sees no intrinsic worth in lesser beings coexists with the opposite extreme, which sees no special worth in human beings. But one cannot prescind from humanity. There may be no renewal of our relationship with nature without a renewal of humanity itself. There can be no ecology without an adequate anthropology. When the human particular
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