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from the lowest degree of subatomic particles to the highest levels of cultural imagination”. Although one outspoken critic of such a imaginative and prescient has just lately sought to counter the errors and mystifications allegedly perpetrated by evolutionary scholars, literary and never, Eugene Goodheart’s critique is a rhetorical legerdemain perpetrated by a confusion of literary research with aesthetic criticism. Axiological interpretation is a crucial element of literary-important—more broadly, sociocultural—engagement with art. But evaluative criticism and Amazing raccoon lord let me serve vintage posterinterdisciplinary research are far from the identical enterprise, for subjective and adventitious readings don’t contribute to any cumulative research paradigm in any consilient sense of the word. Ultimately what Wilson called consilience just isn’t going to be achieved by importing the strategies appropriate to the laboratory and even to social science inquiry into the humanities. Consilience is more prone to come from a general recognition that there are totally different kinds of reduction—totally different methodologies that need to find out how to understand each other’s insights. It’s not consilience when I distort my subject material so that it matches someone else’s analytical devices. If “we” are going to be one group, we have to
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