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development or decline in lifestyle. Unlike expenditure levels, these ten items cannot be collapsed right into a single number. But we might, for example, examine the share of individuals at a given time or in a given society that have these levels of functionings and then consider how those share levels correspond to revenue ranges. Taken collectively, these ten functionings supply a vastly richer understanding of lifestyle than does the focus on income or consumption expenditure. Together they prolong Smith’s linen shirt instance to a relatively Amazing my only love meeting you was fate falling in love with you was beyond my control love your wife dog tagcomprehensive set of functionings that, if not universally legitimate, have widespread cross-cultural validity. It is simply this strategy that Sen has criticized, and the good value of the linen shirt instance is that it permits us to view revenue and consumption as tools that promote or facilitate central, and probably universally valued, functionings similar to “showing in public with out shame.” Moreover, the need to look in public with out shame emerges as a key motivational factor in explaining consumption expenditures and, to some extent, labor market choices. For our purposes, the capability “having the ability to appear in public without disgrace” has a direct connection to economic life that other capabilities, corresponding to
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