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firmer from which to organise more ladies and push their calls for into broader spheres. The statistics don’t support any of these gendered, ideological positions on the influence of marriage on women’s need to work. In 1970, fifty four% of the ladies who headed households in Barbados had never been married, 2% had been divorced or separated, 19% had been widowed, and 19% had been married . The illegitimacy ratio — calculated as complete illegitimate births as a proportion of total stay births — climbed steadily from sixty two% in 1961 to seventy four% in 1974. The share increase appears marginal, but of primary importance is the fact that almost 75% of all children born in 1974 have been bom out of wedlock. The marriage ratio — calculated as complete marriages per inhabitants as a share of whole population — declined from four.2% to three.8% for a similar period (GOB n.d.). Between 1945 and 1974, the marriage ratio by no means exceeded 8% (GOB n.d.). There is hardly any statistical or historic proof to recommend that marriage has ever represented a feasible possibility permitting nearly all of girls to postpone employment. It just isn’t unintentional that the United States was the primary industrialized nation to determine a policy initiative to reorganize ladies’s roles in the development process. The Percy Amendment to the Foreign Assistance Act of 1973 required that US international assistance concentrate on packages, projects, and activities that tended to combine girls into the nationwide economies of foreign nations. This helped integrate the WID coverage strategy into policy-making. It also meant that early WTD policy implicitly inherited the issues of giving precedence to capitalist production and Western values and establishments. The tendency to homogenize the idea of the Third World girl and assume the common applicability of these approaches to improvement creates particular problems for women within the South. Programs and policies which are designed to integrate ladies into growth and those that are important of the relations between women and growth are a response to the modernization paradigm. Theorizing by black, socialist, postmodernist, and indigenous, or Third World, feminists isolates and exposes the intellectual and ideological local weather that prevailed when the modernization paradigm emerged. The dominance of the United States in the postwar era included intellectual hegemony, which was performed out in scholarship, research, and coverage-making related to the South. Just as the United States devised the Marshall

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