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responses, and an individual of discernment learns to distinguish her moral sentiments (that are triggered by considering another’s character trait “normally”) from the pleasure or uneasiness she might really feel when responding to a trait as regards to her “specific curiosity,” for instance when another’s power of character makes him a formidable opponent (T 3.1.2.4). We tremendously approve the bogus virtues , which are innovations contrived solely for the curiosity of society. We approve them in all occasions and locations, even the place our personal curiosity is not at stake, solely for his or her tendency to learn the whole society of that time or place. This instance confirms that “the reflecting on the tendency of characters and psychological qualities, is sufficient to offer us the feelings of approbation and Amazing jingle bells jingle bells jingle all the gay with santa and unicorn ugly sweaterblame” (T 3.three.1.9). The sympathy-generated pleasure, then, is the moral approbation we feel towards these traits of character. We discover the character traits — the causes — agreeable because they’re the means to ends we discover agreeable as a result of sympathy. Hume extends this analysis to the approval of many of the natural virtues. Those traits of which we approve naturally , such as beneficence, clemency, and moderation, See more in here: https://owndesignshirt.com/product/it-pennywise-clown-auto-sun-shade/
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