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key passages and concepts of the book including its relation to The Wealth of Nations, Smith’s willingness to accept “vague, free, and indeterminate” guidelines somewhat than exact ones, Smith’s criteria for assessing what is moral and what is not, and Smith’s conception of justice. From ReasonTV, Russ Roberts sat down with Reason’s Nick Gillespie to talk about Adam Smith’s relevance in both economic and ethical arenas, the hubris of contemporary economists and the politicians who rely on them, the transformation of labor from drudgery to a type of self-actualization, and the way Adam Smith simply would possibly allow you to reside a contented life. From Amazing i am a bible believin jesus lovin christian girl dog tagLibertarianism.org, a useful resource on the theory and history of liberty. From the Stanford Encyclopedia of Philosophy, Samuel Fleischacker, Professor of Philosophy on the University of Illinois-Chicago, provides an overview of Smith’s moral and political philosophy. One could be surprised to study that Adam Smith did not advocate or depend on a principle of natural regulation or pure rights. He had read his John Locke (1632–1704), in fact, and the surviving college students’ notes from the lectures on jurisprudence he gave at the University of Glasgow—Smith’s personal lecture notes don’t survive—record that Smith extensively mentioned Locke’s concept of natural law and pure rights. But when it came to Smith’s personal discussion of and justification for the correct role of presidency in human life, natural
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