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sophisticated if we transfer from pure merchandise to manufactured objects. There is in fact an essential distinction between “material goods dignified in themselves,” i.e. such during which inheres the freedom they represent artworks, etc., and mere “utility goods” . One might not solely “use” pure “utility goods,” but additionally “use them up” , insofar as the rights of others and of society aren’t against this . Yet matters differ in respect of mentioned “material items dignified in themselves”; i.e. objects incorporating the ‘freedom rights’ of their creators that need to be respected, which is particularly the case with mental property . The freedom for the good ‘freedom-to’ nonetheless possesses logical precedence. No society should ever forestall its subjects from leading an moral life, and to this belongs the voluntary dedication to the ethical. For the same purpose society should not pervert the citizens’ Amazing demon skull sword viking all over printed rug personal ethical striving and compel them to good actions G II 166f.. People should be allowed to pursue their very own respective conception of the good and must therefore be safeguarded against properly-that means heteronomy. Hence people require unfavorable freedom ‘freedom-from’. Both freedoms, the positive freedom to commit and the adverse freedom to refuse, thus present only two sides of one and the identical qualitative freedom for moral autonomy. Not in isolation but solely in
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