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on the multiplication of distinct, pre-dedicated, functionally defined methods . My qualms about some aspects of the evolutionary examine of literature are related to the common distinction between evolutionary psychology and Evolutionary Psychology, since much work in evolution and literature entails not only the previous, but the latter as well. When writers check with “evolutionary psychology,” lower case, they keep in mind a view alongside the next lines. The brain developed; the mind is an emergent system causally dependent upon the mind; thus structures, processes, and even some contents of the thoughts should be open to evolutionary accounts, to the extent that their neurological substrates are open to such accounts. In my view, this must be uncontroversial. In contrast, when writers discuss with “Evolutionary Psychology” , higher case, they keep in mind a particular set of hypotheses and a set of approaches and theoretical preferences that characterize a particular group of researchers in evolutionary psychology, together with Tooby, Cosmides, Pinker, and others. Since I have argued against some elements of EP elsewhere , and since others have addressed these points at length , I will not overview the topic. However, I do wish to emphasize a couple of factors. Of course, an evolutionary critic might respond that every one such methods must be appropriate with the outcomes of evolution. Ideological results cannot operate on cognitive mechanisms that have not evolved, for example. That is true, but trivial. It doesn’t show us that the evolutionary account

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