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does not seem to have had great effects in practice. Much of my own work has been on literary universals . However, when faced with EP writings, I usually really feel that they overstate universality—not so much in assuming extreme uniformity across cultures as in assuming excessive uniformity throughout people (e.g., in terms of kin preference or varied kinds of gender distinction). I would like, due to this fact, to level toward some methods by which diversity arises, even from genetic bases. First, everybody in evolutionary principle accepts that there’s a difference between mechanisms and capabilities. Genetic mutation produces mechanisms—simple causal sequences, similar to being frightened by sure types of surprising movement. These mechanisms are adaptive to the degree that they approximate sure features—for example, avoiding dangerous issues. (Note that this isn’t the same as the capabilities being “ultimate” quite than “proximal” causes. Functions usually are not causes at all. The solely causes are the mechanisms.) Mechanisms never even have these features. They solely come roughly near producing the identical results. A sure type of sudden motion could also be produced by both harmful or benign events, but our recoil response might be triggered mechanically in both case. Conversely, a dangerous event might or may not produce the best type of surprising motion. In brief, there may be always a point of mismatch between the mechanism and the function. Again,
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