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touchdown in Normandy in the summer of 1944, the Swiss perspective towards the inmates modified radically. Massimo was transferred from the drainage works in Pont de la Morge to Saint Cergue, where he worked at a refugee camp telephone change, exploiting his fluency in a number of languages. He requested to be reunited with his household and was transferred to Tenero, a village near Locarno in the Italianspeaking canton of Ticino, which had a friendly native population. Massimo was given responsibility for a federal authorities survey of egg manufacturing. A rationing program was in effect, and Massimo’s methodology of conducting the survey was to ask the local producers to supply their own numbers; this resulted in considerably decrease federal estimates but some marginal egg, bread, and sugar benefits for his spouse and son. Massimo also contacted two Ticinese journalists in Lugano, Geo Molo and Fabio Jeger, whom he had met in Italy a few years before, and who printed the weekly Sport Ticinese. The two requested him to put in writing for the newspaper, although refugees had been forbidden to work. Massimo accordingly used a pen name, Maximus, and in this method returned to journalism. He acquired five francs per article, covering soccer games but additionally writing colourful pieces on postwar fantasies and even horoscopes. The public loved his writing, and gross sales of the sports weekly increased. The publishers had been pleased and received him transferred along with his family to Lugano. Here he had to be back residence at 9 p.m., but he had an office at the newspaper and a month-to-month salary. The real id of Maximus was a well-guarded secret. Schwarz’s laudatory description is corroborated by Jack Jonilowicz’s documentary film of the event. In the film, the boxing ring and the sector are seen to be distinctively male areas. Jonilowicz skillfully directs the gaze of the viewer to the unmistakable show of Jewish manhood. The boxers, all of them sporting Stars of David on their shorts, exhibit energy, self-discipline, and nimbleness; their conduct is sportsmanlike. None of the boxers appears to lose his self-control in the ring or to exhibit the wish to injure his rival. A viewer’s clear impression is that, among the many Jewish DP inhabitants, boxing was regarded as a manly sport however decidedly not as a blood sport.57 Indeed, essentially the most lasting impression made by the boxing championship was the high degree of
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